“I will find out when Robert is free and run up and let you know,” she continued. “Of course, there are so many demands upon him, especially during this period of national crisis, that I spare him all the social duties that I can. But I shall insist on his making an exception in your case.” “Yes,” she answered. “I won’t try to hold you back, dear, if you think you can do that.”!

He had risen. “Don’t you see,” he said. “It is only by suffering that one can help Him. It is the sword that He has chosen—by which one day He will conquer the world. And this is such a splendid opportunity to fight for Him. It would be like deserting Him on the eve of a great battle.” “You think of God as of a great King,” he said, “a Ruler who orders all things: who could change all things in the twinkling of an eye. You see the cruelty and the wrong around you. And you say to yourselves: ‘He has ordered it. If He would, He could have willed it differently.’ So that in your hearts you are angry with Him. How could it be otherwise? What father, loving his children, would see them suffer wrong, when by stretching out a hand he could protect them: turn their tears to gladness? What father would see his children doing evil to one another and not check them: would see them following ways leading to their destruction, and not pluck them back? If God has ordered all things, why has He created evil, making His creatures weak and sinful? Does a father lay snares for his children: leading them into temptation: delivering them unto evil?”

Mrs. Phillips’s thin hands were playing nervously with the bed clothes. There still seemed something that she had to say. As if Joan hadn’t thought of everything. Her eyes were fixed upon the narrow strip of light between the window curtains. “Nobody,” answered the child. “I knew.” “You’ve got to face this unalterable law,” he continued. “That power derived from worldly sources can only be employed for worldly purposes. The power conferred by popularity, by wealth, by that ability to make use of other men that we term organization—sooner or later the man who wields that power becomes the Devil’s servant. So long as Kingship was merely a force struggling against anarchy, it was a holy weapon. As it grew in power so it degenerated into an instrument of tyranny. The Church, so long as it remained a scattered body of meek, lowly men, did the Lord’s work. Enthroned at Rome, it thundered its edicts against human thought. The Press is in danger of following precisely the same history. When it wrote in fear of the pillory and of the jail, it fought for Liberty. Now it has become the Fourth Estate, it fawns—as Jack Swinton said of it—at the feet of Mammon. My Proprietor, good fellow, allows me to cultivate my plot amid the wilderness for other purposes than those of quick returns. If he were to become a competitor with the Carletons and the Bloomfields, he would have to look upon it as a business proposition. The Devil would take him up on to the high mountain, and point out to him the kingdom of huge circulations and vast profits, whispering to him: ‘All this will I give thee, if thou wilt fall down and worship me.’ I don’t want the dear good fellow to be tempted.”